PHILOSOPHICAL INTERPRETATION OF THE CONCEPT OF “NAFS” (SOUL/SELF) IN ALISHER NAVOI’S DASTAN “HAYRAT UL-ABROR”

Authors

  • Maxsumov Maqsud Maxmut o‘g‘li Doctoral student of Shakhrisabz state university e-mail: maqsudmaxsumov7@gmail.com Tel: (90) 392-92-22 https://orcid.org/0009-0004-2637-5596 Author

Keywords:

nafs, nafs-i karim, “Hayrat ul-abror”, Alisher Navoi, Sufi ideas, perfect man, tasawwuf, moral education, artistic interpretation.

Abstract

The article provides a comprehensive analysis of the artistic and philosophical interpretation of the concept of “nafs” (soul/self) in Alisher Navoi’s dastan “Hayrat ul-abror”. Through the image of the Prophet’s (peace be upon him) “nafs-i karim” in the second na’t and the nafs(soul/self) of a tyrannical ruler in the third maqola, the highest and lowest states of nafs(soul/self)  are revealed. It is shown that Navoi interprets nafs not as a static condition, but as a force that can be elevated through education, purification, and divine guidance. The compositional role of nafs(soul/self), its poetic devices (metaphor, comparison, repetition), and philosophical significance are examined. The study emphasizes the connection between the theme of nafs(soul/self)  in Navoi’s work and personal moral upbringing as well as social justice.

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References

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Published

2026-04-07